July 2009
Hello friends,
This is Mother Paula again... if you've been paying attention to the news from General Convention in California, you will have heard or read something about Christians who are homosexuals, about blessing ceremonies and about gay and lesbian priests and bishops. There was a resolution passed, and it's called DO25. It basically says, that we have been talking about these things in Episcopal Church USA for 45 years, and based on careful study of the Bible and our tradition, in good conscience, we Episcopal Christians do not agree. I think that is true, and I think it's a faithful representation of "the mind of the church" at this time.
If you would like to read the resolution to think about it yourself, it's here: http://gc2009.org/ViewLegislation/view_leg_detail.aspx?id=986&type=Final
If you would like to read how Bishops are interpreting it, the story is here: http://www.episcopalchurch.org/79901_112575_ENG_HTM.htm
Decisions about these matters tend not to be made at the parish level, but at the diocese. If you would like to hear how our own Bishop is interpreting the resolution, there will be a listening session at St. Luke's (yes, the one I'm going to), on August 4, Tues, 5-9 pm. My understanding of Bishop Miller's views is that he does not support blessing homosexual unions, and he will not ordain a homosexual person unless they are celibate. I do not think the resolution will change anything about his views.
I'll be around until I leave, and if you'd like to talk or e-mail about this, let me know.
Mother Paula+
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December 6.2008---A note from Mother Paula regarding recent headlines in the paper...
Hello parishioners,
You may have been reading or hearing in the news this week about some conservatives who have chosen to leave the Episcopal church to form a new denomination. Several different splinter groups came together at a meeting in Wheaton, IL (including a group who left in the 1800s, a few small groups who left in the 1980s over women's ordination and the "new" prayerbook, and the most recent who left in 2003 over the consecration of Bishop Robinson who is a partnered gay man.) I would encourage you to read a variety of news sources and consider their perspectives before you form any conclusions about the recent meeting, or about meetings at points historical. If you have time and interest, you can read more at the national Episcopal Church USA website http://www.episcopalchurch.org/79901_103344_ENG_HTM.htm and the conservative group's own website http://www.gafcon.org/ or the New York Times Dec. 4 article http://www.nytimes.com/2008/12/04/us/04episcopal.html?th&emc=th Because they are calling their new denomination "Anglican" even though they have left our church, you might be interested in reading the Archbishop of Canterbury's response to their proposals. http://www.episcopalchurch.org/79901_98433_ENG_HTM.htm.
My own perspective is this. First, I think it's not, as the Times reported, an "Episcopal split." I don't even think it's a splinter, particularly. Rather small numbers of people left. In 4 dioceses some folks left; some stayed (there are 110 Dioceses). Their leader himself guesses the most who'll join them will be 100,000 (there are 2.3 million Episcopalians in the USA). Secondly, I don't think this is anything new, whether in our contemporary Episcopal church or the historic Anglican communion. The Anglican church has always incorporated a very broad range of thought -- from Evangelical to Anglo-Catholic, and politically the whole spectrum, and liturgically also low (roughly speaking, informal) to very high "smells and bells"). This is even true in our own parish in Mukwonago -- we have different ideas about things, and different reasons for our thinking. But sometimes this means that we have to sort things out. Naturally, people have left our denomination, and it has survived. Historically, the world got the Methodist church because a lot larger group of Wesley's followers couldn't manage to stay Anglican, or alternatively, Anglicans back then couldn't manage to incorporate their reform movement. But for the most part we Anglicans have agreed and disagreed and sorted things out. What is very new to an Anglican, is the idea that a "church" should be gathered primarily among people who agree with each other (by forming theological consensus and signing statements together). You know, our church doesn't really write doctrinal statements, and when our members joined it we are never asked to sign one. "Renounce evil" and "turn to Jesus" sure, but we can differ on the fine points of exactly how to do that. So I guess I'd rather be in a broader church where we can discuss, agree or disagree, but do so respectfully, and find commonality in our worship, and in our historic creeds.
If I can be helpful to you as you think about these things, or you have any questions or concerns let me know. Mother Paula+
A link to Lambeth meetings and the Archbishop of Canterbury (August 2008)
http://www.archbishopofcanterbury.org/1898
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